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1.
To Calm the Mind and Steady the Energy, First Take a Single
Breath:
In modern times, Qigong always seems to be cloaked in a veil of
mystery. Whenever the topic of Qigong
comes up, people tend to associate it with "energy healing,"
and even supernatural abilities, such that the
average person has no way of grasping what it really is.
People tend to either view qigong as a set of
unfathomably deep and complex esoteric techniques, or else as
some kind of misguided cult activity that
must be renounced. As a result, many scientists and educated
individuals try to use words or experiments
to prove that qigong does not really exist at all. If this
were true, however, then why would Chinese culture
viewed qigong as a treasure for millennia and why have
Chinese martial arts styles consistently viewed it as
the highest level of training? Those who say that "science is
always right," have actually betrayed the original
spirit of science, since science itself is a system of trial
and error which has made many mistakes in the past.
However, the greatest part about science is its ability to
recognize errors and use them as a means to continue
the search for truth. Therefore, science has always respected
the principle that one cannot simply deny
something's existence because it resists identification or
categorization by current scientific knowledge.
After all, the realm of science is limitless. It builds on
mistakes to make new progress. When looking at the
current state of the Chinese cultural treasure of qigong, we
must admit that it is also making mistakes.
Not only that, the mistakes it makes are going down
increasingly outrageous paths. When dealing with this
cultural treasure, why can't we adopt this same scientific
attitude? Rather than viciously debating how
everyone else's qigong is wrong, it would be better for us
all to take a deep breath, regain our centers
and reexamine the true meaning of qigong.
Perhaps we are in doubt as to exactly
what type of person should practice qigong.
Many
practitioners of
Chinese martial arts quote the saying "practicing boxing
without practicing gong will leave you with nothing
in old age," as a reason they should practice qigong.
It makes
sense and is a good reason to practice.
Some others say, "my child's constitution is weak, therefore he
should learn qigong to strengthen it."
This is logical and the child should practice.
Still
others say, "I'm starting to get old, so I should practice
qigong to liven up my years and live a bit longer." This is
also a good reason to practice. Though it is less
than ideal to wait until you're getting old to practice, some
practice is still better than none. Since we have all
these reasons to practice, let's get to it! Thus, some many
martial practitioners sit in their horse stances,
flare their nostrils and suck their breath in and out
forcefully, painfully pushing through what they call "qigong."
Others join a group of early-risers, learning to dance or
perform some Taiji movements, all of them saying
that they're "working with their qi." It seems to encompass
everything. They're all moving and they're
all breathing, can you really say for certain that they
aren't qigong? After all, no one's ever died from
breathing too much, right? Their methods of transmission are
often full of fanciful vocabulary, giving one
the feeling of having entered into a real martial arts novel,
dazzling the practitioner to the point they lose
their perspective.
Does sitting in the horse stance involve qi? Does
practicing aerobic dance involve qi? What about
mountain-climbing and jogging? What about the Taiji we
see people slowly performing in the park?
Of course these exercises do involve qi. After all, since the
time you were born you’ve been breathing and
must continue to breath—is it possible for them not to use qi?
However, to say that all these exercises are
qigong or that they are even related to qigong is taking it
too far. Can we really call getting up early,
using the restroom, stretching our muscles and taking a few
deep breaths "qigong"? If we are going to call
sitting in a horse stance, aerobic dancing, mountain,
climbing, jogging and the aerobic Taiji people do in large
groups in the park "qigong," then I'm afraid we'll have to
call using the restroom "qigong" too!
In order to get at the question of whether real qigong still
exists in this world,
we first
need to understand
what real qigong is. Then, you can determine on that basis
whether what you consider to be qigong really
exists or not. Otherwise, qigong will be nothing more than
empty noun to you, like some "special tonic"
a snake-oil peddler uses to fool himself and others.
Nowadays, it is very difficult for a real "qigong master" to
emerge. This is because the basic internal
and external environment necessary for deep qigong practice
has been greatly undermined by many
of the circumstances, attitudes and even education of modern
times. Because of the loss of the proper
circumstances, modern qigong has run into many layers of
difficulty and confusion. What many people
lack are the right circumstances. Since beginning qigong
practice in a rote memory fashion as a child,
I've been working on it for over forty years and yet still
consider myself to be in the learning process.
I still don't dare say I truly "understand" it. It's not that
I'm trying to sound humble, but rather that the field
of qigong is truly profound such that the more I practice,
the deeper it seems to become and the more
I realize the depth of my own ignorance. How dare I say "I
understand," when I'm still in transit on the
road myself?
What is qigong? What does the training process really
look like?
Is
your current understanding of the
term really what qigong is all about? Or does it draw
heavily on the world of martial arts novels for its
inspiration? The object of real qigong is real results;
while that in martial arts novels seems to be to make
you different from normal people. In martial arts fictions,
the white-haired master with a youthful face
is certainly a beautiful representation of qigong mastery;
but in reality, white hair is an indication that the
scalp isn't receiving enough blood flow and nutrition,
representing the gradual decline of the body's vigor.
In stories, masters inject patients with their powerful qi to
cure disease and move the plot, but in real life
you have to depend on your own diligent practice before you
can heal yourself.
Novels
and real life are
two totally different worlds. By trying to connect the two,
you may be able to provide yourself with a few
pleasant illusions, but you won't achieve any substantive
results.
To understand the reality of qigong is not something that can be
covered in one chapter. In installations
to come I will explore the reality of qigong in detail and
from various angles. I want to emphasize again,
however, that I'm no "qigong master," and that it is very
unlikely for a true "qigong master" to appear
in our modern environment.
The
best I can do is share my experiences studying qigong these
forty-some
years in hopes of getting closer to the truth of qigong.
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